Bhāratavarsha was about to be completely Islamized in the same way Afghānistān and Irān were Islamized. In that time of great peril and turbulence, to protect the Sanātan-Dharma, there was utter need of all powerful divine Bhagavad Vibhuti in Āryāvarta (Northern Bhāratavarsha). That time Śrī Rāmānand Bhagavān appeared in Āryāvarta, where Bhagavān himself appears. Śrī Rāmānand Bhagavān was actually Sārvabhaum-Chakravartī of Ādhyātmika-Jagat (Spiritual-religious-world). Whole world belonged to him, and He belonged to everyone. This way the word 'Jagadguru' became meaningful in him in its' true sense. He accepted Disciples from all castes without any discrimination, Among the twelve Mahābhāgavata-disciples, Sant Śirōmaṇi Śrī Kabīr, Śrī Raidās, Śrī Sēna were a Muslim, a Cobbler, and a Barber respectively, they all became great renowned saints of Bhakti-movement to spread the loving-devotion of Bhagavān Śrī SītāRāma. Around 2 Million Muslims followed his divine illuminance and went behind him to Śrīmatī Ayodhyā Mahāpurī, there they took holy dip in divine Sarayū river, and embraced Vaiṣṇavism (Sanātan-Dharma). Maulānā Rasheeduddīn, a Muslim Faqīr, who was contemporary to Jagadguru Bhagavad Śrī Rāmānandācārya, has mentioned Śrī Rāmānand Bhagavān in his work 'Tajkīr-Tul-Fuqurā' in 1415 CE. He writes — ❝In Kāśī, on Pañcagaṅgā-Ghāṭa, there resides a renowned saint who is an embodiment of divine-radiance and a Yogeshvara (the perfect master of yoga). He is revered as a universally respected Ācārya among the Vaiṣṇavites, embodying righteousness and unwavering devotion to the Brahm. He is fully knowledgeable about the secrets of the Supreme Absolute Truth and have a profound impact in the society of true devotees and those who possess the knowledge of the Absolute. He hold the highest authority in the matters of religious rituals and practices for Hindus. He emerges from His sacred cave during the Brahm-muhurta only to take a dip in the Ganges. That sacred soul is known as Śrī Rāmānand. The number of His disciples is more than five hundred (who stays with Him). Amongst that group of disciples, twelve are particularly blessed. They are: (Śrī) Kabīr (a Muslim), (Śrī) Pīpā (a Kshatriya King who and whose Youngest Queen Śrīmatī Sītā Sahacharī took Sannyāsa, became Vairāgī-Bhakts), (Śrī) Raidās (a cobbler), etc. The name of this community of devotees is "Vairāgī." One who renounces the desires of the enjoyments in this world and in the afterlife in heaven is called a Vairāgī in the language of the Brāhmaṇas. It is said that the initiator of this lineage is (Śrī) Sītā. She (Śrī Sītā) first imparted teachings to Her special-servant Hanuman, then that Ācārya disseminated this secret (mantra) in the world. Due to this reason, this lineage is called "Śrī-Sampradāya" and their main mantra is known as "Rāma-tāraka Mantra." The sacred mantra is imparted by the Guru into the disciple's ear, and they apply an upward-facing tilak in the shape of a vertical line (Lam) and a horizontal line (Mim) on the forehead, along with other marks on eleven different places. They wrap a diamond-shaped Tulasī bead in the sacred thread (Janeu) and tie it around the disciple's neck. Their tongue is engaged in the continuous recitation of the mantra, while their mind remains absorbed in the contemplation and seeking of their beloved Supreme Being. This lineage is completely devoted to the Supreme Lord. Most of the saints lead a life of self-realization and renunciation, known as the life of a Paramahamsa or a wandering ascetic.❞ — Tajkīr-Tul-Fuqurā By Maulānā Rasheeduddīn (1415 CE) a Muslim Faqīr, Excerpted from Gītā Press Gorakhpur, Kalyāṇ Patrikā, Sant Ank). Jai Śrī SītāRāma! 🌷💗💚🙏💛💙🙏💚💗🌷🌹🌺💐🌸🌼🌻🌿 https://lordrama.co.in/shri-ramanand.html
Шри Рам श्रीराम Shri Ram
The divine glory of Śrī Rāmānand Bhagavān
Bhāratavarsha was about to be completely Islamized in the same way Afghānistān and Irān were Islamized. In that time of great peril and turbulence, to protect the Sanātan-Dharma, there was utter need of all powerful divine Bhagavad Vibhuti in Āryāvarta (Northern Bhāratavarsha). That time Śrī Rāmānand Bhagavān appeared in Āryāvarta, where Bhagavān himself appears.
Śrī Rāmānand Bhagavān was actually Sārvabhaum-Chakravartī of Ādhyātmika-Jagat (Spiritual-religious-world). Whole world belonged to him, and He belonged to everyone. This way the word 'Jagadguru' became meaningful in him in its' true sense. He accepted Disciples from all castes without any discrimination, Among the twelve Mahābhāgavata-disciples, Sant Śirōmaṇi Śrī Kabīr, Śrī Raidās, Śrī Sēna were a Muslim, a Cobbler, and a Barber respectively, they all became great renowned saints of Bhakti-movement to spread the loving-devotion of Bhagavān Śrī SītāRāma. Around 2 Million Muslims followed his divine illuminance and went behind him to Śrīmatī Ayodhyā Mahāpurī, there they took holy dip in divine Sarayū river, and embraced Vaiṣṇavism (Sanātan-Dharma).
Maulānā Rasheeduddīn, a Muslim Faqīr, who was contemporary to Jagadguru Bhagavad Śrī Rāmānandācārya, has mentioned Śrī Rāmānand Bhagavān in his work 'Tajkīr-Tul-Fuqurā' in 1415 CE. He writes —
❝In Kāśī, on Pañcagaṅgā-Ghāṭa, there resides a renowned saint who is an embodiment of divine-radiance and a Yogeshvara (the perfect master of yoga). He is revered as a universally respected Ācārya among the Vaiṣṇavites, embodying righteousness and unwavering devotion to the Brahm. He is fully knowledgeable about the secrets of the Supreme Absolute Truth and have a profound impact in the society of true devotees and those who possess the knowledge of the Absolute. He hold the highest authority in the matters of religious rituals and practices for Hindus. He emerges from His sacred cave during the Brahm-muhurta only to take a dip in the Ganges. That sacred soul is known as Śrī Rāmānand. The number of His disciples is more than five hundred (who stays with Him). Amongst that group of disciples, twelve are particularly blessed. They are: (Śrī) Kabīr (a Muslim), (Śrī) Pīpā (a Kshatriya King who and whose Youngest Queen Śrīmatī Sītā Sahacharī took Sannyāsa, became Vairāgī-Bhakts), (Śrī) Raidās (a cobbler), etc. The name of this community of devotees is "Vairāgī." One who renounces the desires of the enjoyments in this world and in the afterlife in heaven is called a Vairāgī in the language of the Brāhmaṇas. It is said that the initiator of this lineage is (Śrī) Sītā. She (Śrī Sītā) first imparted teachings to Her special-servant Hanuman, then that Ācārya disseminated this secret (mantra) in the world. Due to this reason, this lineage is called "Śrī-Sampradāya" and their main mantra is known as "Rāma-tāraka Mantra." The sacred mantra is imparted by the Guru into the disciple's ear, and they apply an upward-facing tilak in the shape of a vertical line (Lam) and a horizontal line (Mim) on the forehead, along with other marks on eleven different places. They wrap a diamond-shaped Tulasī bead in the sacred thread (Janeu) and tie it around the disciple's neck. Their tongue is engaged in the continuous recitation of the mantra, while their mind remains absorbed in the contemplation and seeking of their beloved Supreme Being. This lineage is completely devoted to the Supreme Lord. Most of the saints lead a life of self-realization and renunciation, known as the life of a Paramahamsa or a wandering ascetic.❞
— Tajkīr-Tul-Fuqurā By Maulānā Rasheeduddīn (1415 CE) a Muslim Faqīr, Excerpted from Gītā Press Gorakhpur, Kalyāṇ Patrikā, Sant Ank).
Jai Śrī SītāRāma!
🌷💗💚🙏💛💙🙏💚💗🌷🌹🌺💐🌸🌼🌻🌿 https://lordrama.co.in/shri-ramanand.html